April 30, 2003

"Men," he began his address to the officers, measuring his pauses carefully. "You're American officers. The officers of no other army in the world can make that statement. Think about it." He waited a moment to permit them to think about it. "These people are your guests!" he shouted suddenly. "They've traveled over three thousand miles to entertain you. How are they going to feel if nobody wants to go out and watch them? What's going to happen to their morale? Now men, it's no skin off my behind. But that girl that wants to play the accordion for you today is old enough to be a mother. How would you feel if your own mother traveled over three thousand miles to play the accordion for some troops that didn't want to watch her? How is that kid whose mother that accordion player is old enough to be going to feel when he grows up and learns about it? We all know the answer to that one. Now, men, don't misunderstand me. This is all voluntary, of course. I'd be the last colonel in the world to order you to go to that U.S.O. show and have a good time, but I want every one of you who isn't sick enough to be in a hospital to go to that U.S.O. show right now and have a good time, and that's and order!"
-- Joseph Heller, Catch-22

I've heard variations of this speech many times in my cadet career; the most recent time was my CO talking about Sandhurst. "Saturday's training event is Sandhurst, and there's going to be a formation down here for it. Now it's not mandatory, but if you don't show up, there will probably be a small punishment." The dichotomy of the statement is obvious, and yet it's accepted as legitimate logic. We're told the statement, "know your audience" often. From a dramaturgical perspective, "all the world's a stage and we are but actors upon it." All social interaction is a performance for an audience. In order to have a successful performance (to appear competent, be accepted, have people listen to you) one needs to appeal to the audience. What an audience wants is affected by their, gender, race, religion (or lack there of), social class, occupation, etc. Underlying messages can be transmitted. For example, we know that Joe knows his statement is illogical; therefore, we don't think that he is illogical for saying it. If your performance fails (i.e. you try to talk down to or manipulate educated people) you lose legitimacy. Legitimacy is necessary to get people to believe in you.



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